Badass Women in Combat Gear: Valentine’s Day Edition, Or, Dorothy Parker Was Wrong

((For those of you who, like me, were not Math Majors in college, I apologize. But this particular blog post seems to need a ridiculous number of parentheses and a rather surprising number of braces {curly} and brackets [square]. Be warned.))

There is a fairly famous rhyming couplet by the 1920s Algonquin Round Table wit, Dorothy Parker, that has been widely anthologized (and it suddenly occurs to me that a whole slew [this is a technical literary term] of the editors anthologizing this were {white} men], which says, “Men don’t make passes/At girls who wear glasses.”

I have been thinking about this since Mike Allegra (heylookawriterfellow) asked me to add to my BWCG series some BWCGs who wear glasses. I thought of this most recently after viewing a teaser for this coming Tuesday’s Agent Carter, in which Agent Sousa (the delightful Enver Gokaj) says to (an injured and therefore unavailable-for-the-mission) Agent Peggy Carter (the even more delightful Hayley Atwell) that what they need for the coming mission is someone who can “blend in with the glamour and throw down in the gutter.” Damn, Spanky, I LOVE the writers on this show!

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Any Gentle Reader who has spent any time at all reading this blog will recognize that this is not only the dual nature of what I look for in my Female Leads of TV, Film, and Life, but also a micro-blueprint of who I would like to eventually be. I have to admit that the second part sounds much less painful to me than the first part, because as Agent Dana Scully admits in the most recent New X-Files episode, running/fighting in three-inch heels is no country for really anyone, but absolutely not Women, Older Men or Sane People of any Gender. Okay, she didn’t say that.

But as Jane Austen might have said, “It was nowhere said, but everywhere implied.” Come on. Amy Acker has said that at one point her only “stunt ability was running in heels” (Citation, as Wikipedia would point out, desperately needed. My guess? A ComiCon. San Diego? Maybe. Who knows?).

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My point here is simply that Dorothy Parker was wrong and Mike Allegra is right. (Full disclosure: I wear glasses. So sue me. {Twenty-odd years at MIT’s Writing Center (some of them more odd than others) has made me as blind as my cat Musashi, if not as a bat or a possum. [If M. were a little boy, he’d be wearing Coke bottle glasses and a bowtie]}.

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So in honor of a Sunday-facing Valentine’s Day (black Tuesday meets the Lord’s day), I offer you some of my favorite female actors (Nope, don’t call me a teacheress, professoress, editoress or martial artistess; I avoid calling them actresses for the same reason) in glasses.

 

I tried very hard to chase down the pics I have seen online of Lucy Lawless as herself, rather than Xena, wearing glasses, to no avail. Similarly, her soul-grandmother, Linda Carter (the always-and-everywhere Wonder Woman, despite DC’s brilliant work with Gal Gadot).

And because I believe it is important to look back and forward at the same time, I also give you Ingrid Bergman and Scarlet Johansson.

Also, the classic, brilliant, unimitatable Katherine Hepburn on a skateboard, because duh.

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To my pal, Mike Allegra, men and women who love women in glasses or, you know, on skateboards: YOU’RE WELCOME. HAPPY VALENTINE’S DAY. NOW WE WILL LET THE WEATHER BECOME WARM AGAIN.

Summer of 1816, or, Who Knew?

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My officemate at MIT has on her wall a call for papers about the Summer of 1816: Creativity and Turmoil. As she is, among other things a Shelley scholar, that year is right up her alley, so to speak, since in 1816 Percy and Mary Shelley were doing exciting things, most notably telling each other horror stories that eventually led to Frankenstein. Apparently major volcanic activity in 1815 caused major global cooling that led to a huge agricultural disaster, leading 1816 to be called the Year Without a Summer.

To put this in some kind of perspective, Jane Austen’s novel Emma came out in 1815. In the following year, Rossini’s The Barber of Seville premiered in Rome. Also the stethoscope was invented. I think of this now in part because I have been thinking about what we get taught in history, and how the Great Man Tradition of history is still running the show, even though social history (how people lived) and material history (what things people lived with) are lively trends in historical studies.

But I have looked at my high school world history textbook, and it segues from World War I to the Depression to the things that led to World War II without ever mentioning the Spanish flu that killed 500 million people worldwide between January 1918 and December 1920. But apparently that is less important to know about than World War I which only killed 10 million or so in twice the time, because it’s not political.

There’s a lot goes on we don’t get told. Or perhaps it is more apt to say that some of the things we get told are wrong. Think about the poem, “Paul Revere’s Ride” by Henry Wadsworth Longfellow.

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Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”

Then he said “Good-night!” and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,–
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel’s tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, “All is well!”
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,–
A line of black that bends and floats
On the rising tide like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer’s dog,
And felt the damp of the river fog,
That rises after the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.

You know the rest. In the books you have read
How the British Regulars fired and fled,—
How the farmers gave them ball for ball,
>From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,—
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

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“Historians say Longfellow probably knew most of this when he wrote his poem. He had access to Revere’s written recollections, but he seems to have ignored them. “I think he told it the way he did because it’s simpler and more dramatic,” says Patrick Leehey, research director at the Paul Revere House in Boston.” (qtd. in Ewers)

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“1918 Flu Pandemic.” Wikipedia. 3 Sept. 2015. Web. 1 Oct. 2015.

Ewers, Justin. “Rewriting the Legend of Paul Revere.” U.S. News & World Report.

27 June 2008. Web. 5 Oct. 2015.